10:18
Chapter 10, verse 18 appears in 31 books of the Bible. Here is Genesis, the first in canonical order — every other place it appears is listed below.
Genesis 10:18
the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad.Read the whole chapter →
Also at 10:18
Exodus 10:18Moses went out from Pharaoh, and prayed to the LORD.→Leviticus 10:18Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”→Numbers 10:18The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.→Deuteronomy 10:18He executes justice for the fatherless and widow and loves the foreigner in giving him food and clothing.→Joshua 10:18Joshua said, “Roll large stones to cover the cave’s entrance, and set men by it to guard them;→Judges 10:18The people, the princes of Gilead, said to one another, “Who is the man who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead.”→1 Samuel 10:18and he said to the children of Israel, “the LORD, the God of Israel, says ‘I brought Israel up out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’→2 Samuel 10:18The Syrians fled before Israel; and David killed seven hundred charioteers of the Syrians, and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there.→1 Kings 10:18Moreover the king made a great throne of ivory, and overlaid it with the finest gold.→2 Kings 10:18Jehu gathered all the people together, and said to them, “Ahab served Baal a little; but Jehu will serve him much.→2 Chronicles 10:18Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.→Ezra 10:18Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.→Nehemiah 10:18Hodiah, Hashum, Bezai,→Job 10:18“ ‘Why, then, have you brought me out of the womb? I wish I had given up the spirit, and no eye had seen me.→Psalms 10:18to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.→Proverbs 10:18He who hides hatred has lying lips. He who utters a slander is a fool.→Ecclesiastes 10:18By slothfulness the roof sinks in; and through idleness of the hands the house leaks.→Isaiah 10:18He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.→Jeremiah 10:18For the LORD says, “Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.”→Ezekiel 10:18The LORD’s glory went out from over the threshold of the house, and stood over the cherubim.→Daniel 10:18Then one like the appearance of a man touched me again, and he strengthened me.→Matthew 10:18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.→Mark 10:18Jesus said to him, “Why do you call me good? No one is good except one—God.→Luke 10:18He said to them, “I saw Satan having fallen like lightning from heaven.→John 10:18No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”→Acts 10:18and called and asked whether Simon, who was also called Peter, was lodging there.→Romans 10:18But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”→1 Corinthians 10:18Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?→2 Corinthians 10:18For it isn’t he who commends himself who is approved, but whom the Lord commends.→Hebrews 10:18Now where remission of these is, there is no more offering for sin.→