1 Corinthians 15, side by side

¹Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

¹Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

²by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

³For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

³For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

⁴that he was buried, that he was raised on the third day according to the Scriptures,

⁴And that he was buried, and that he rose again the third day according to the scriptures:

⁵and that he appeared to Cephas, then to the twelve.

⁵And that he was seen of Cephas, then of the twelve:

⁶Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

⁶After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

⁷Then he appeared to James, then to all the apostles,

⁷After that, he was seen of James; then of all the apostles.

⁸and last of all, as to the child born at the wrong time, he appeared to me also.

⁸And last of all he was seen of me also, as of one born out of due time.

⁹For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

⁹For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

¹⁰But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

¹¹Whether then it is I or they, so we preach, and so you believed.

¹¹Therefore whether it were I or they, so we preach, and so ye believed.

¹²Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

¹²Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

¹³But if there is no resurrection of the dead, neither has Christ been raised.

¹³But if there be no resurrection of the dead, then is Christ not risen:

¹⁴If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

¹⁴And if Christ be not risen, then is our preaching vain, and your faith is also vain.

¹⁵Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

¹⁵Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

¹⁶For if the dead aren’t raised, neither has Christ been raised.

¹⁶For if the dead rise not, then is not Christ raised:

¹⁷If Christ has not been raised, your faith is vain; you are still in your sins.

¹⁷And if Christ be not raised, your faith is vain; ye are yet in your sins.

¹⁸Then they also who are fallen asleep in Christ have perished.

¹⁸Then they also which are fallen asleep in Christ are perished.

¹⁹If we have only hoped in Christ in this life, we are of all men most pitiable.

¹⁹If in this life only we have hope in Christ, we are of all men most miserable.

²⁰But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

²⁰But now is Christ risen from the dead, and become the firstfruits of them that slept.

²¹For since death came by man, the resurrection of the dead also came by man.

²¹For since by man came death, by man came also the resurrection of the dead.

²²For as in Adam all die, so also in Christ all will be made alive.

²²For as in Adam all die, even so in Christ shall all be made alive.

²³But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

²³But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

²⁴Then the end comes, when he will deliver up the Kingdom to God, even the Father, when he will have abolished all rule and all authority and power.

²⁴Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

²⁵For he must reign until he has put all his enemies under his feet.

²⁵For he must reign, till he hath put all enemies under his feet.

²⁶The last enemy that will be abolished is death.

²⁶The last enemy that shall be destroyed is death.

²⁷For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

²⁷For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

²⁸When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

²⁹Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

²⁹Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

³⁰Why do we also stand in jeopardy every hour?

³⁰And why stand we in jeopardy every hour?

³¹I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

³¹I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.

³²If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”

³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

³³Don’t be deceived! “Evil companionships corrupt good morals.”

³³Be not deceived: evil communications corrupt good manners.

³⁴Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁵But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

³⁵But some man will say, How are the dead raised up? and with what body do they come?

³⁶You foolish one, that which you yourself sow is not made alive unless it dies.

³⁶Thou fool, that which thou sowest is not quickened, except it die:

³⁷That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

³⁷And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

³⁸But God gives it a body even as it pleased him, and to each seed a body of its own.

³⁸But God giveth it a body as it hath pleased him, and to every seed his own body.

³⁹All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

³⁹All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

⁴⁰There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

⁴⁰There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

⁴¹There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

⁴²So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

⁴²So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

⁴³It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

⁴³It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

⁴⁴It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

⁴⁴It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

⁴⁵So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

⁴⁶However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

⁴⁷The first man is of the earth, made of dust. The second man is the Lord from heaven.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁸As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

⁴⁹As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

⁴⁹And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

⁵⁰Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

⁵¹Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.

⁵²In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁵³For this perishable body must become imperishable, and this mortal must put on immortality.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵⁴But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

⁵⁴So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

⁵⁵“Death, where is your sting? Hades, where is your victory?”

⁵⁵O death, where is thy sting? O grave, where is thy victory?

⁵⁶The sting of death is sin, and the power of sin is the law.

⁵⁶The sting of death is sin; and the strength of sin is the law.

⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁷But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

⁵⁸Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

⁵⁸Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.