James 3, side by side

Two versions of the same chapter. Each row is one verse, so you can see how the wording changes.

Modern

1Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.

Classic

1My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Modern

2We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

Classic

2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Modern

3When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.

Classic

3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

Modern

4Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.

Classic

4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Modern

5In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.

Classic

5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

Modern

6The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.

Classic

6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Modern

7All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,

Classic

7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

Modern

8but no man can tame the tongue. It is a restless evil, full of deadly poison.

Classic

8But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Modern

9With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.

Classic

9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Modern

10Out of the same mouth come blessing and cursing. My brothers, this should not be!

Classic

10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Modern

11Can both fresh water and salt water flow from the same spring?

Classic

11Doth a fountain send forth at the same place sweet water and bitter?

Modern

12My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Classic

12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Modern

13Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.

Classic

13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Modern

14But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.

Classic

14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

Modern

15Such wisdom does not come from above, but is earthly, unspiritual, demonic.

Classic

15This wisdom descendeth not from above, but is earthly, sensual, devilish.

Modern

16For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

Classic

16For where envying and strife is, there is confusion and every evil work.

Modern

17But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

Classic

17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Modern

18Peacemakers who sow in peace reap the fruit of righteousness.

Classic

18And the fruit of righteousness is sown in peace of them that make peace.

Your pair of translations is remembered on this device for other chapters.