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John 1
Our plain-language guide next to the Bible text. Each row lines up one section with the verses it explains.
Section 1: In the BeginningVerses 1 to 2
John starts with three words that sound like the first words of the Bible. "In the beginning" (1:1). Genesis also begins, "In the beginning God created the heavens and the earth" (Genesis 1:1).
"In the beginning was the Word, and the Word was with God, and the Word was God" (1:1).
"The Word" is a name for God's Son, the one who will be born as Jesus. A word is how we tell others what we think. The Son is how God tells us who he is.
Two things are true at once. The Word was with God. And the Word was God. The Son is not the same person as the Father, but he is fully God.
"He was with God in the beginning" (1:2). The Son was not made. He was always there.
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.
Section 2: Life and LightVerses 3 to 5
"Through Him all things were made, and without Him nothing was made that has been made" (1:3).
Everything God made, he made through the Word: stars, oceans, animals, people.
"In Him was life, and that life was the light of men" (1:4). Here "men" means all people.
"The Light shines in the darkness, and the darkness has not overcome it" (1:5).
This is a comparison. The darkness means everything that is wrong and far from God. The light is Jesus. Darkness tried to put the light out. It could not.
3Through Him all things were made, and without Him nothing was made that has been made. 4In Him was life, and that life was the light of men. 5The Light shines in the darkness, and the darkness has not overcome it.
Section 3: A Witness Named JohnVerses 6 to 9
Now John the writer introduces a different John.
"There came a man who was sent from God. His name was John" (1:6). This is John the Baptist.
He came as a witness. A witness tells what is true about someone. John told people about the Light, so that everyone might believe.
"He himself was not the Light, but he came to testify about the Light" (1:8). To testify means to say what is true.
The true Light gives light to everyone. And that Light was coming into the world.
6There came a man who was sent from God. His name was John. 7He came as a witness to testify about the Light, so that through him everyone might believe. 8He himself was not the Light, but he came to testify about the Light. 9The true Light who gives light to every man was coming into the world.
Section 4: Not RecognizedVerses 10 to 11
The Word was in the world. The world was made through him. But the world did not recognize him.
"He came to His own, and His own did not receive Him" (1:11).
His own means his own people. He was born into God's people, Israel. Many of them did not welcome him.
10He was in the world, and though the world was made through Him, the world did not recognize Him. 11He came to His own, and His own did not receive Him.
Section 5: Children of GodVerses 12 to 13
But that is not the end.
"But to all who did receive Him, to those who believed in His name, He gave the right to become children of God" (1:12).
A right is something you are allowed to have. Jesus gives people a place in God's family.
These children are "born not of blood, nor of the desire or will of man, but born of God" (1:13). Nobody becomes God's child by being born into the right family or by trying hard. God does it.
12But to all who did receive Him, to those who believed in His name, He gave the right to become children of God— 13children born not of blood, nor of the desire or will of man, but born of God.
Section 6: The Word Became FleshVerse 14
Now come the most famous words in this passage.
"The Word became flesh and made His dwelling among us" (1:14).
Flesh means a real human body. The Son of God, who made everything, became a real human being. This is what Christians celebrate at Christmas.
The words "made His dwelling" come from a Greek word that means to pitch a tent. Long ago, God's glory filled a tent called the tabernacle, where God was with his people (Exodus 40:34). Now God lives among his people in a human body.
"We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth" (1:14). Glory means God's greatness shining so people can see it. Grace means God's undeserved kindness.
14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
Section 7: Grace upon GraceVerses 15 to 17
John the Baptist spoke about Jesus. He cried out that the one coming after him was greater, "because He was before me" (1:15).
John the Baptist was born before Jesus. But Jesus, the Word, existed long before John was born.
"From His fullness we have all received grace upon grace" (1:16). Fullness means he has more than enough. Grace upon grace means one gift after another, like waves that keep coming.
"For the law was given through Moses; grace and truth came through Jesus Christ" (1:17). Here, for the first time, John says the Word's name: Jesus Christ.
God gave the law through Moses. The law was good. It showed God's people how to live. Through Jesus, God gives grace: forgiveness and life as a gift.
15John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’” 16From His fullness we have all received grace upon grace. 17For the law was given through Moses; grace and truth came through Jesus Christ.
Section 8: He Has Made Him KnownVerse 18
"No one has ever seen God" (1:18).
But the one and only Son, who is himself God and is at the Father's side, "has made Him known" (1:18).
If you want to know what God is like, look at Jesus.
18No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
Between sectionsVerses 19 to 51
This part isn't covered by the guide.
19And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” 20He did not refuse to confess, but openly declared, “I am not the Christ.” 21“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” 22So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?” 23John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” 24Then the Pharisees who had been sent 25asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?” 26“I baptize with water,” John replied, “but among you stands One you do not know. 27He is the One who comes after me, the straps of whose sandals I am not worthy to untie.” 28All this happened at Bethany beyond the Jordan, where John was baptizing. 29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ 31I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” 32Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him. 33I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’ 34I have seen and testified that this is the Son of God.” 35The next day John was there again with two of his disciples. 36When he saw Jesus walking by, he said, “Look, the Lamb of God!” 37And when the two disciples heard him say this, they followed Jesus. 38Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?” 39“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour. 40Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus. 41He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ). 42Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter). 43The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.” 44Now Philip was from Bethsaida, the same town as Andrew and Peter. 45Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” 46“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip. 47When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.” 48“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.” 49“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!” 50Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.” 51Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
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