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Luke 1

Our retelling next to the Bible text it comes from. Each row lines up one scene with the verses it retells.

Between scenesVerses 1 to 25

Scene by Scene

This part isn't retold as its own scene.

Modern

1Many have undertaken to compose an account of the things that have been fulfilled among us, 2just as they were handed down to us by the initial eyewitnesses and servants of the word. 3Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught. 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron. 6Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord. 7But they had no children, because Elizabeth was barren, and they were both well along in years. 8One day while Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense. 10And at the hour of the incense offering, the whole congregation was praying outside. 11Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and gripped with fear. 13But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14He will be a joy and delight to you, and many will rejoice at his birth, 15for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb. 16Many of the sons of Israel he will turn back to the Lord their God. 17And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.” 19“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple. 22When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless. 23And when the days of his service were complete, he returned home. 24After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared, 25“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”

Scene 1: A Visitor in NazarethVerses 26 to 27

Scene by Scene

Nazareth was a town on a hillside in Galilee. It was not a famous place. God sent the angel Gabriel there.

It was the sixth month of Elizabeth's pregnancy.

Gabriel came to a young woman named Mary. She was a virgin. That means she had never had sex.

Mary was pledged to marry a man named Joseph. Being pledged was more than being engaged today. It was a serious promise, and the wedding came later. Joseph was from the family of King David.

Modern

26In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth, 27to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.

Scene 2: "Greetings"Verses 28 to 29

Scene by Scene

Gabriel appeared to Mary. He said, "Greetings, you who are highly favored! The Lord is with you" (1:28).

Favored means God has chosen to be kind to her. It is a gift. Mary had not earned it.

Mary was greatly troubled by his words. She wondered what kind of greeting this was.

An angel had come into her ordinary day. He spoke to her as someone special. Mary did not know why.

Modern

28The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be.

Scene 3: The PromiseVerses 30 to 33

Scene by Scene

Gabriel said, "Do not be afraid, Mary, for you have found favor with God" (1:30).

Then Gabriel told her the news. She would become pregnant and have a son. She was to name him Jesus.

"He will be great and will be called the Son of the Most High" (1:32). The Most High is a name for God. It means God is above everything.

Gabriel said God would give Jesus the throne of his father David. A throne is a king's seat. So this meant Jesus would be king. He would rule over the house of Jacob, the people of Israel, forever. "His kingdom will never end!" (1:33).

Long ago, God had promised David a king who would rule forever. Gabriel's words meant that promise would come true, through Mary's son.

Modern

30So the angel told her, “Do not be afraid, Mary, for you have found favor with God. 31Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, 33and He will reign over the house of Jacob forever. His kingdom will never end!”

Scene 4: "How Can This Be?"Verses 34 to 35

Scene by Scene

Mary had a plain question. "How can this be," Mary asked the angel, "since I am a virgin?" (1:34).

She had never been with a man. She did not see how she could have a baby.

Gabriel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you" (1:35).

To overshadow is to cover, the way a shadow falls over something. This is a comparison. God's own power would make this happen. No man would be the father.

Gabriel said the child would be holy. He would be called the Son of God.

The Bible does not explain how. It says God would do it.

Modern

34“How can this be,” Mary asked the angel, “since I am a virgin?” 35The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.

Scene 5: "The Lord's Servant"Verses 36 to 38

Scene by Scene

Gabriel told Mary about her relative Elizabeth. Elizabeth was old. People had called her barren, meaning she could not have children. But Elizabeth was now six months pregnant with a son.

Then Gabriel said, "For no word from God will ever fail" (1:37).

Mary answered, "I am the Lord's servant" (1:38). "May it happen to me according to your word" (1:38).

A servant belongs to a master and does what the master asks. Mary gave herself to God's plan.

Then the angel left her.

Modern

36Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.

Scene 6: The Baby LeapsVerses 39 to 41

Scene by Scene

In those same days, Mary got ready. She hurried to a town in the hill country of Judah. That was a long trip south.

Mary went into the home of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary's voice, the baby inside Elizabeth leaped.

Then Elizabeth was filled with the Holy Spirit.

Modern

39In those days Mary got ready and hurried to a town in the hill country of Judah, 40where she entered the home of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

Scene 7: Elizabeth's BlessingVerses 42 to 45

Scene by Scene

Elizabeth called out in a loud voice. "Blessed are you among women, and blessed is the fruit of your womb!" (1:42).

Blessed means God's favor rests on someone. "The fruit of your womb" is a comparison. It means the baby Mary was carrying.

Elizabeth was amazed. She asked why she should be so honored. "The mother of my Lord" had come to her (1:43).

Luke does not say that Mary had told Elizabeth the news. One likely reason Elizabeth knew: the Holy Spirit showed her who this baby was.

Elizabeth said her baby had leaped for joy at the sound of Mary's greeting.

Then Elizabeth said, "Blessed is she who has believed that the Lord's word to her will be fulfilled" (1:45).

Modern

42In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! 43And why am I so honored, that the mother of my Lord should come to me? 44For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord’s word to her will be fulfilled.”

Scene 8: Mary's SongVerses 46 to 50

Scene by Scene

Then Mary spoke. Her words are a song of praise. Many churches call it the Magnificat. That is the first word of the song in Latin.

"My soul magnifies the Lord, and my spirit rejoices in God my Savior!" (1:46-47). To magnify is to make something look bigger. Mary was telling how great God is. Soul and spirit here mean Mary's whole self.

Mary said why she was glad. "He has looked with favor on the humble state of His servant" (1:48).

Humble state means a low place. Mary was not rich or important. God looked at her anyway.

She said people in every time to come would call her blessed. She did not say it was because of her. "The Mighty One has done great things for me. Holy is His name" (1:49).

Mary said God's mercy goes on and on. It reaches every generation of people who honor him.

Modern

46Then Mary said: “My soul magnifies the Lord, 47and my spirit rejoices in God my Savior! 48For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed. 49For the Mighty One has done great things for me. Holy is His name. 50His mercy extends to those who fear Him, from generation to generation.

Scene 9: The Humble Lifted UpVerses 51 to 55

Scene by Scene

Then Mary sang about what God does in the world. She spoke as if it had already happened. One likely reason: she was sure God would do it.

Mary sang that God has done mighty deeds with his arm. This is a comparison. The arm stands for God's power. She sang that God has scattered the proud. "He has brought down rulers from their thrones, but has exalted the humble" (1:52). Exalted means lifted up high.

"He has filled the hungry with good things, but has sent the rich away empty" (1:53).

Mary's song describes a world turned upside down. This is a comparison. It means the powerful come down, and people who have nothing get good things.

Last, Mary sang about her own people, Israel. God had helped Israel and remembered to be merciful. He had promised this to Abraham and his family forever.

Mary was Jewish. Her song is full of Israel's hope. It sounds a lot like the song of Hannah, a woman who praised God long before (1 Samuel 2:1-10).

Modern

51He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts. 52He has brought down rulers from their thrones, but has exalted the humble. 53He has filled the hungry with good things, but has sent the rich away empty. 54He has helped His servant Israel, remembering to be merciful, 55as He promised to our fathers, to Abraham and his descendants forever.”

Scene 10: Three MonthsVerse 56

Scene by Scene

Mary stayed with Elizabeth for about three months.

Then Mary went back home to Nazareth.

She went home still pledged to Joseph. She was carrying the child God had promised. Gabriel had told her that no word from God will ever fail. Now that word was already coming true.

Modern

56Mary stayed with Elizabeth for about three months and then returned home.

Between scenesVerses 57 to 80

Scene by Scene

This part isn't retold as its own scene.

Modern

57When the time came for Elizabeth to have her child, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they rejoiced with her. 59On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. 60But his mother replied, “No! He shall be called John.” 61They said to her, “There is no one among your relatives who bears this name.” 62So they made signs to his father to find out what he wanted to name the child. 63Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed. 64Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God. 65All their neighbors were filled with awe, and people throughout the hill country of Judea were talking about these events. 66And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him. 67Then his father Zechariah was filled with the Holy Spirit and prophesied: 68“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. 69He has raised up a horn of salvation for us in the house of His servant David, 70as He spoke through His holy prophets, those of ages past, 71salvation from our enemies and from the hand of all who hate us, 72to show mercy to our fathers and to remember His holy covenant, 73the oath He swore to our father Abraham, to grant us 74deliverance from hostile hands, that we may serve Him without fear, 75in holiness and righteousness before Him all the days of our lives. 76And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, 77to give to His people the knowledge of salvation through the forgiveness of their sins, 78because of the tender mercy of our God, by which the Dawn will visit us from on high, 79to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.

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