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Matthew 21

Our retelling next to the Bible text it comes from. Each row lines up one scene with the verses it retells.

Scene 1: A Donkey in the VillageVerses 1 to 3

Scene by Scene

A small village called Bethphage sat on the Mount of Olives. From there, the road went down toward Jerusalem. Jesus and his disciples came near.

Jesus sent two of his disciples ahead. He told them what they would find in the village. A donkey would be tied up there, with her colt beside her. A colt is a young donkey.

"Untie them and bring them to me," Jesus said. If anyone asked why, they should say that the Lord needed them. Then the owner would send them right away.

Modern

1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples, 2saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me. 3If anyone questions you, tell him that the Lord needs them, and he will send them right away.”

Scene 2: A Humble KingVerses 4 to 7

Scene by Scene

Matthew stops the story here to explain. He says this happened to fulfill words spoken through a prophet. A prophet is someone who speaks God's message.

More than 500 years earlier, the prophet Zechariah had spoken to Jerusalem (Easton's Bible Dictionary). He said, "See, your King comes to you, righteous and victorious, humble and riding on a donkey" (Zechariah 9:9).

Kings often rode war horses. Zechariah's king was different. In the next verse, God says he will take away the war horses and break the bow of war. The king "will proclaim peace to the nations" (Zechariah 9:10). Israel heard this as a promise of a humble king who brings peace.

Matthew sees that promise coming true in Jesus. He quotes it this way: "See, your King comes to you, gentle and riding on a donkey" (21:5).

The two disciples went and did what Jesus told them. They brought the donkey and the colt. They laid their cloaks on them, and Jesus sat on them. A cloak is an outer robe, like a coat.

Modern

4This took place to fulfill what was spoken through the prophet: 5“Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’” 6So the disciples went and did as Jesus had directed them. 7They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.

Scene 3: Cloaks and BranchesVerse 8

Scene by Scene

A huge crowd was on the road. Many people took off their cloaks and spread them on the road in front of Jesus.

Others cut branches from the trees. They spread them on the road too.

Long before, people in Israel had spread their cloaks under a new king (2 Kings 9:13). The crowd was treating Jesus like a king.

Matthew says only "branches from the trees." John's Gospel says they were palm branches (John 12:13). That is why churches call this day Palm Sunday. The Bible does not use that name. Christians named the day later.

Modern

8A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

Scene 4: "Hosanna"Verse 9

Scene by Scene

Crowds walked ahead of Jesus. More crowds followed behind. They all shouted.

"Hosanna to the Son of David!" (21:9).

"Blessed is He who comes in the name of the Lord!" (21:9).

"Hosanna in the highest!" (21:9). "In the highest" means in heaven, where God is.

Hosanna is a Hebrew word. It first meant "Save us, please." It comes from a psalm that pilgrims sang: "O LORD, save us, we pray" (Psalm 118:25). LORD in capital letters stands for God's personal name. Jewish readers traditionally don't say it aloud, out of respect.

By Jesus's time, people also shouted "Hosanna" as praise. It was a prayer for help and a shout of joy at the same time.

"Son of David" means the king God promised from David's family. The crowd was calling Jesus that king.

Modern

9The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

Scene 5: "Who Is This?"Verses 10 to 11

Scene by Scene

Jesus entered Jerusalem. The whole city was stirred.

Stirred means shaken up and excited. People all over the city asked, "Who is this?" (21:10).

The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee" (21:11).

What the crowds said was true. Jesus was a prophet. But Matthew wants us to see more. At the very start of his book, Matthew calls Jesus "Jesus Christ, the son of David" (1:1).

The two blind men near Jericho had already called Jesus "Son of David." Now a whole crowd was shouting it.

Modern

10When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?” 11The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”

Scene 6: Tables Turned OverVerses 12 to 14

Scene by Scene

Then Jesus went into the temple courts. The temple was the center of Jewish worship. It was God's house, where people came to pray and bring offerings.

People were buying and selling there. Pilgrims came from far away. They needed animals for their offerings, and they needed a special coin to pay the temple tax. So there were tables for changing money and seats for people selling doves.

Jesus drove out all who were buying and selling. He turned over the tables of the money changers. He turned over the seats of the people selling doves.

Then he said, "It is written: 'My house will be called a house of prayer.' But you are making it 'a den of robbers'" (21:13).

Jesus was quoting Israel's own prophets, Isaiah and Jeremiah (Isaiah 56:7, Jeremiah 7:11). A den is a hiding place. This is a comparison. The temple was meant for prayer. Jesus said it was being treated like a robbers' hideout.

Then something new happened in the same courts.

Blind people came to Jesus there. Lame people came too. Lame means not able to walk well. Jesus healed them.

The tables had been turned over. Now blind and lame people found help in God's house.

Modern

12Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. 13And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’” 14The blind and the lame came to Him at the temple, and He healed them.

Scene 7: The Children ShoutVerses 15 to 17

Scene by Scene

Children in the temple courts were shouting, "Hosanna to the Son of David!" (21:15). They were saying what the crowds on the road had said.

The chief priests and scribes saw the wonders Jesus did. They heard the children. They were indignant. Indignant means upset because you think something is wrong.

They asked Jesus, "Do You hear what these children are saying?" (21:16).

"Yes," Jesus answered. Then he asked if they had ever read this line from a psalm: "From the mouths of children and infants You have ordained praise" (21:16). Ordained means set up or planned.

Then Jesus left them. He went out of the city to the village of Bethany, and he spent the night there.

The whole city had asked, "Who is this?" The children in the temple already knew what to shout.

Modern

15But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!” 16“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?” 17Then He left them and went out of the city to Bethany, where He spent the night.

Between scenesVerses 18 to 46

Scene by Scene

This part isn't retold as its own scene.

Modern

18In the morning, as Jesus was returning to the city, He was hungry. 19Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. 20When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?” 21“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen. 22If you believe, you will receive whatever you ask for in prayer.” 23When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?” 24“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things. 25What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.” 27So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things. 28But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’ 29‘I will not,’ he replied. But later he changed his mind and went. 30Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go. 31Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you. 32For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him. 33Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey. 34When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit. 35But the tenants seized his servants. They beat one, killed another, and stoned a third. 36Again, he sent other servants, more than the first group. But the tenants did the same to them. 37Finally, he sent his son to them. ‘They will respect my son,’ he said. 38But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ 39So they seized him and threw him out of the vineyard and killed him. 40Therefore, when the owner of the vineyard returns, what will he do to those tenants?” 41“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.” 42Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? 43Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” 45When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them. 46Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.

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