Matthew 5, side by side

Our retelling next to the Bible text it comes from. Each row lines up one scene with the verses it retells.

Scene 2: Jesus Sits DownVerses 1 to 2

Scene by Scene

Jesus saw the crowds. He went up on the mountain and sat down.

Back then, teachers sat down to teach. So sitting down was a signal. A lesson was about to begin.

His disciples came close to him. Then Jesus began to teach them.

Think about who was on that mountain. Many people there had just been healed. Many were still hurting.

Modern

1When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, 2and He began to teach them, saying:

Scene 3: Blessed Are the Poor in SpiritVerses 3 to 6

Scene by Scene

Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (5:3).

Blessed means God's favor rests on them. Poor in spirit means knowing you have nothing to bring to God. Jesus says the kingdom belongs to people like that. It is a gift.

"Blessed are those who mourn, for they will be comforted" (5:4). To mourn is to feel deep sadness, often after someone dies.

The Bible doesn't say who in the crowd was grieving. But this crowd came carrying pain.

"Blessed are the meek, for they will inherit the earth" (5:5). Meek means gentle. To inherit means to receive something as a gift because you belong to a family.

"Blessed are those who hunger and thirst for righteousness, for they will be filled" (5:6). This is a comparison. Jesus means wanting to be right with God, and wanting what is right and fair, as badly as a hungry person wants food.

Modern

3“Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4Blessed are those who mourn, for they will be comforted. 5Blessed are the meek, for they will inherit the earth. 6Blessed are those who hunger and thirst for righteousness, for they will be filled.

Scene 4: Blessed Are the MercifulVerses 7 to 10

Scene by Scene

Jesus kept going. "Blessed are the merciful, for they will be shown mercy" (5:7). Mercy is kindness and help for someone who is hurting or has done wrong.

"Blessed are the pure in heart, for they will see God" (5:8). A pure heart is an undivided heart. It wants God, and not only to look good.

"Blessed are the peacemakers, for they will be called sons of God" (5:9). Peacemakers help people stop fighting. "Sons of God" was a way of saying God's children. It includes everyone who belongs to God.

"Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven" (5:10). To be persecuted is to be hurt or treated badly again and again.

The first blessing and this one end the same way. Both say, "theirs is the kingdom of heaven."

Modern

7Blessed are the merciful, for they will be shown mercy. 8Blessed are the pure in heart, for they will see God. 9Blessed are the peacemakers, for they will be called sons of God. 10Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Scene 5: Blessed Are YouVerses 11 to 12

Scene by Scene

Then Jesus changed one word. He stopped saying "they." He started saying "you."

"Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me" (5:11).

Jesus told them to be glad. Their reward in heaven would be great. God's prophets long ago were treated the same way.

The crowd came to be healed. Jesus told them that God's favor rests on people like them.

Modern

11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. 12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.

Between scenesVerses 13 to 48

Scene by Scene

This part isn't retold as its own scene.

Modern

13You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. 14You are the light of the world. A city on a hill cannot be hidden. 15Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 21You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’ 22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. 23So if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. 25Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26Truly I tell you, you will not get out until you have paid the last penny. 27You have heard that it was said, ‘Do not commit adultery.’ 28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart. 29If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. 31It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’ 32But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery. 33Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ 34But I tell you not to swear at all: either by heaven, for it is God’s throne; 35or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. 36Nor should you swear by your head, for you cannot make a single hair white or black. 37Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one. 38You have heard that it was said, ‘Eye for eye and tooth for tooth.’ 39But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also; 40if someone wants to sue you and take your tunic, let him have your cloak as well; 41and if someone forces you to go one mile, go with him two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ 44But I tell you, love your enemies and pray for those who persecute you, 45that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Do not even tax collectors do the same? 47And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.

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