Side by side
Romans 4
Our plain-language guide next to the Bible text. Each row lines up one section with the verses it explains.
Section 1: Abraham Believed GodVerses 1 to 8
Was Abraham made right with God by what he did? Then he could brag. But not before God.
"For what does the Scripture say?" It says, "Abraham believed God, and it was credited to him as righteousness" (4:3).
When you work, your pay isn't a gift. You earned it.
"However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness" (4:5).
God declares the ungodly righteous. That's grace.
King David said the same thing: "Blessed are they whose lawless acts are forgiven, whose sins are covered" (4:7).
1What then shall we say that Abraham, our forefather, has discovered? 2If Abraham was indeed justified by works, he had something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now the wages of the worker are not credited as a gift, but as an obligation. 5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness. 6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: 7“Blessed are they whose lawless acts are forgiven, whose sins are covered. 8Blessed is the man whose sin the Lord will never count against him.”
Section 2: Before the SignVerses 9 to 12
When was Abraham counted righteous? Before or after he was circumcised?
Before. Circumcision was a sign of the righteousness he already had by faith.
So Abraham is the father of everyone who believes, Jewish or not.
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before. 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Section 3: The Promise Comes by FaithVerses 13 to 17
God's promise to Abraham didn't come through the law. It came through faith.
"Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham's offspring" (4:16).
If it depended on us, it wouldn't be guaranteed. Because it rests on grace, it's sure.
Abraham believed "the God who gives life to the dead and calls into being what does not yet exist" (4:17).
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. 14For if those who live by the law are heirs, faith is useless and the promise is worthless, 15because the law brings wrath. And where there is no law, there is no transgression. 16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
Section 4: Against All HopeVerses 18 to 25
"Against all hope, Abraham in hope believed" (4:18).
He was about a hundred years old. Sarah couldn't have children. He knew it.
"Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God" (4:20).
He was "fully persuaded that God was able to do what He had promised" (4:21).
These words weren't written just for Abraham. They are for us, who believe in God who raised Jesus from the dead.
"He was delivered over to death for our trespasses and was raised to life for our justification" (4:25).
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God was able to do what He had promised. 22This is why “it was credited to him as righteousness.” 23Now the words “it was credited to him” were written not only for Abraham, 24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. 25He was delivered over to death for our trespasses and was raised to life for our justification.
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