1 Corinthians 14, side by side

Two versions of the same chapter. Each row is one verse, so you can see how the wording changes.

Modern

1Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.

Classic

1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

Modern

2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

Classic

2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

Modern

3But he who prophesies speaks to men for their edification, encouragement, and comfort.

Classic

3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

Modern

4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

Classic

4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Modern

5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

Classic

5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Modern

6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

Classic

6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Modern

7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?

Classic

7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

Modern

8Again, if the trumpet sounds a muffled call, who will prepare for battle?

Classic

8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

Modern

9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.

Classic

9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Modern

10Assuredly, there are many different languages in the world, yet none of them is without meaning.

Classic

10There are, it may be, so many kinds of voices in the world, and none of them is without signification.

Modern

11If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.

Classic

11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

Modern

12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.

Classic

12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

Modern

13Therefore, the one who speaks in a tongue should pray that he may interpret.

Classic

13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

Modern

14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

Classic

14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

Modern

15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.

Classic

15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Modern

16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?

Classic

16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

Modern

17You may be giving thanks well enough, but the other one is not edified.

Classic

17For thou verily givest thanks well, but the other is not edified.

Modern

18I thank God that I speak in tongues more than all of you.

Classic

18I thank my God, I speak with tongues more than ye all:

Modern

19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.

Classic

19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Modern

20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.

Classic

20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Modern

21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”

Classic

21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.

Modern

22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

Classic

22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Modern

23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?

Classic

23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

Modern

24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,

Classic

24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

Modern

25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”

Classic

25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Modern

26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.

Classic

26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Modern

27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.

Classic

27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

Modern

28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.

Classic

28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Modern

29Two or three prophets should speak, and the others should weigh carefully what is said.

Classic

29Let the prophets speak two or three, and let the other judge.

Modern

30And if a revelation comes to someone who is seated, the first speaker should stop.

Classic

30If any thing be revealed to another that sitteth by, let the first hold his peace.

Modern

31For you can all prophesy in turn so that everyone may be instructed and encouraged.

Classic

31For ye may all prophesy one by one, that all may learn, and all may be comforted.

Modern

32The spirits of prophets are subject to prophets.

Classic

32And the spirits of the prophets are subject to the prophets.

Modern

33For God is not a God of disorder, but of peace—as in all the churches of the saints.

Classic

33For God is not the author of confusion, but of peace, as in all churches of the saints.

Modern

34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.

Classic

34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Modern

35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.

Classic

35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

Modern

36Did the word of God originate with you? Or are you the only ones it has reached?

Classic

36What? came the word of God out from you? or came it unto you only?

Modern

37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.

Classic

37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Modern

38But if anyone ignores this, he himself will be ignored.

Classic

38But if any man be ignorant, let him be ignorant.

Modern

39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.

Classic

39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Modern

40But everything must be done in a proper and orderly manner.

Classic

40Let all things be done decently and in order.

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